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Our most intimate as well as our most casual relationships become imaginative, as we awaken to "the mystery hid from the ages" [Colossians ], that Christ in us is our imagination.
We then realize that only as we live by imagination can we truly be said to live at all. I want this book to be the simplest, clearest, frankest work I have the power to make it, that I may encourage you to function imaginatively, that you may open your "Immortal Eyes inwards into the Worlds of Thought" [William Blake], where you behold every desire of your heart as ripe grain "white already to harvest" [John ].
I am come that they might have life, and that they might have it more abundantly. John The abundant life that Christ promised us is ours to experience now, but not until we have the sense of Christ as our imagination can we experience it.
The mystery hid from the ages Christ in you, the hope of glory, Colossians ,27, is your imagination. This is the mystery which I am ever striving to realize more keenly myself and to urge upon others.
Every man is Mary and birth to Christ must give. If the story of the immaculate conception1 and birth of Christ appears irrational to man, it is only because it is misread as biography, history, and cosmology, and the modern explorers of the imagination do not help by calling It the unconscious or subconscious mind.
Imagination's birth and growth is the gradual transition from a God of tradition to a God of experience. If the birth of Christ in man seems slow, it is only because man is unwilling to let go the comfortable but false anchorage of tradition.
When imagination is discovered as the first principle of religion, the stone of literal understanding will have felt the rod of Moses and, like the rock of Zion [Isaiah ; Romans ], issue forth the water of psychological meaning to quench the thirst of humanity; and all who take the proffered cup and live a life according to this truth will transform the water of psychological meaning into the wine of forgiveness.
Then, like the good Samaritan [Luke ], they will pour it on the wounds of all. The Son of God is not to be found in history, nor in any external form. He can only be found as the imagination of him in whom His presence becomes manifest.
O, would thy heart but be a manger for His birth! God would once more become a child on earth. He awakens this Son by lifting his imagination up to heaven and clothing men in godlike stature. We must go on imagining better than the best we know. Man in the moment of his awakening to the imaginative life must meet the test of Sonship. Galatians ,16 The supreme test of Sonship is the forgiveness of sin. The test that your imagination is Christ Jesus, the Son of God, is your ability to forgive sin.
Sin means missing one's mark in life, falling short of one's ideal, failing to achieve one's aim. Forgiveness means identification of man with his ideal or aim in life. This is the work of awakened imagination, the supreme work, for it tests man's ability to enter into and partake of the nature of his opposite. Let the weak man say, I am strong. Joel Reasonably, this is impossible. Only awakened imagination can enter into and partake of the nature of its opposite.
I AM is the first cause-substance. I AM is the self-definition of God. I AM hath sent me unto you. The very center of consciousness is the feeling of I AM. The awareness of being remains, regardless of the degree of forgetfulness of who, where and what I am.
I AM is that which, amid unnumbered forms, is ever the same. This great discovery of cause reveals that, good or bad, man is actually the arbiter of his own fate, and that it is his concept of himself that determines the world in which he lives [and his concept of himself is his reactions to life]. This principle governs every aspect of your life, be it social, financial, intellectual, or spiritual.
From Poverty to Power James Allen. Leave the mirror and change your face. Leave the world alone and change your conceptions of yourself.
I AM All things, when they are admitted, are made manifest by the light: Ephesians 5: Consciousness is one, manifesting in legions of forms or levels of consciousness. There is no one that is not all that is, for consciousness, though expressed in an infinite series of levels, is not divisional.
There is no real separation or gap in consciousness. I AM cannot be divided. I may conceive myself to be a rich man, a poor man, a beggar man or a thief, but the center of my being remains the same, regardless of the concept I hold of myself. I AM is the self-definition of the absolute, the foundation on which everything rests.